The Necessary Limits Of Respect For Religion

  

  • Someone said: "I agree with it (your criticisms about Christianity).

    (However)
    Now imagine if the same was inside a mosque. This shit storm that would ensue of people being beheaded and things burning. Who do you think is more of an evil."

    •  
      My reply:

      I see your point. And I see the merit of it.


  • With that in mind, I invite you to consider: The mechanism

  • that gradually tamed fundamentalist Judaism,

  • and then gradually tamed fundamentalist Christianity,

  • and

  • which will eventually tame fundamentalist Islam, ...

  • includes open criticism, as a necessary part of the process.

  • ---

  • Safe spaces

  • lower resilience.


  • That ever-diminishing resilience (if we foster that, by enabling it)

  • takes cultures and individuals

  • further away from:

  • the internal peace and inward accountability of stoicism,

  • and thus:

  • further away from mutual civility and social harmony.

    •  ---

  • Among the primary reasons

  • things have gotten so bad in Muslim controlled counties:


  • The especially religious managed to leverage

  • more and more public compliance

  • with their religious taboos.


  • With more and more compliance,

  • they felt more and more entitled to it.


  • They cleverly marketed that compliance (that ... enabling) as "respect".


  • But it wasn't mutual.


  • It was a very one-sided proposition.


  • They were building a sociopolitical power imbalance.



  • As that developed,

  • the public felt more and more like it was their civil duty to submit and shelter the uber-religious from having their own insecurities ... triggered.

  • As a result, ...

  • The religious became less and less accountable to the non-religious.


  • They became less and less tolerant of all secular people ... and of all secular ideals (like democracy, equality, tolerance, and free speech).

  • Inversely,
    the non-religious became more and more accountable to the religious.


  • It became a moral "wrong" to openly question, critique, doubt, or reject religious ideals and religious authority.


  • It became the duty of all ... to listen in quiet respect, when the religious openly pushed their illogical views and abusive values into public settings.


  • Even when secular ideals were being openly ridiculed, everyone was supposed to quietly respect it.

    • ---

  • As the religious became more and more entitled,

  • and more-and-more accustomed to people walking on eggshells around them, ...


  • They became less and less emotionally resilient; making those eggshells crack even easier.

  • So then people had to walk ever-more gently, with each passing year.

  • The religious also became less-and-less stoic (less personally responsible for how they felt and reacted to things that discomforted them).
    In their minds, ...

  • It became your responsibility, and my responsibility

  • not to upset them.

    •   

  • Inevitably, getting their way lowered their happiness in life, because:


  • They became easier to upset.


  • Even when there weren't any non-believers upsetting them in ways related to religion, ...

  • there was often SOMETHING upsetting them.


  • Their egos became so raw ... so sensitive... that they couldn't even have a healthy relationship with their own family.


  • Domestic abuse, behind closed doors, worsened in frequency and intensity.


  • Over time, the public became more and more desensitized to the abuse.


  • So it became more and more accepted to beat wives and eventually even behead children.


  • Men didn't even have to hide the violence anymore.


  • In that cultural soup, it wasn't long before suspected gays were being thrown off of rooftops, and young rape victims were being beaten and honor-killed for the moral crimes of sex outside of marriage.

    •  

  • ----

  • And yet, here we are.

  • Christianity, as a religious theme, and as a mosaic of diverse cultural ideals,

  • has progressed.

  • But that progress had help.


  • Ironically, a lot of that help came from people who were

  • helping to raise emotional resilience

  • by:

  • refusing to help build,

  • and refusing to help sustain:

  • protective safe-zone bubbles for the especially sensitive.

  • ---

    •  

  • This world needs more of what SpongeBob would call "sentence enhancers" (my all-time favorite episode).


  • This world needs more exercise of free speech; tempered by the limit that:

  • "each person's rights must extend only as far as where the next person's rights begin".

  • This world needs more people

  • who feel totally free

  • to question authority, and challenge established paradigms.

  • This world needs more people

  • who can recognize both rare and common forms of abuse ...

  • and feel free to call it out.

  • ---

  • Every facet of human civilization is still a work in progress.

  • But any of that progress can be lost, in a fairly short span of time, if we are not diligent.
    When it comes to Christianity, ...
    Many are helping from within.


  • Many are helping from the outside looking in.


  • Meanwhile, society, as a larger whole, is still struggling under the weight of it.

    •  

  • ---

  • A necessary driver

  • of human emancipation

  • is the ability and the freedom

  • to laugh at authority.


  • Every time

  • someone speaks in public

  • from the platform of Christian cultural or moral authority,...

  • They should be prepared

  • for all the logical challenge

  • and all the mockery

  • that the pretense is due.


  • Sometimes

  • words are wasted on bullies.


  • Sometimes, laughter is better at getting the point across.

  • It can also help embolden the soul from within.
    It is, at least often, a valid form of protest. I do not

  • and will not

  • dignify

  • any effort

  • from any person

  • to subjugate me, or my loved ones, or my society

  • to any unscrupulous narrative of power.


  • I may not be able to prevent it.

  • But I can always refuse to enable it.


  • That ethic, in practice,

  • is how we've come so far.

  • And it's how we'll go further.


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